The Parable of the Foolish Virgins

 

Jesus told his disciples this parable:
"The kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
'Behold, the bridegroom! Come out to meet him!'
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
'Give us some of your oil,
for our lamps are going out.'
But the wise ones replied,
'No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.'
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
'Lord, Lord, open the door for us!'
But he said in reply,
'Amen, I say to you, I do not know you.'
Therefore, stay awake,
for you know neither the day nor the hour."

As always, this parable, the Mass reading for last Sunday, includes a detail preventing it from being read literally. The bridegroom came at midnight. Where exactly were the foolish virgins going to buy oil for their lamps at midnight? Where did they think they were going?

And does it sound like charity for the wise virgins to refuse to share their oil? Yet they get the seal of approval, being immediately admitted to the “kingdom of heaven.”

Anything well written should alert the reader with such inconsistencies that a passage cannot be read literally, but must be symbolic. Clearly the thing being discussed here is not oil, but something like oil that cannot be shared, or not shared easily.

It is wisdom: “five of them were foolish, and five of them were wise.” Wisdom cannot be passed on, but must be achieved by each as individual—unlike, for example, knowledge. Wisdom is the oil that produces, as needed, the flame of understanding. And one needs wisdom to enter the kingdom of heaven.

That the problem is lack of wisdom is made plainer by the readiness of the foolish virgins to run off in search of oil in the middle of the night. And they were actually barred from the wedding feast not because they had no flame in their lamps, but because they were not there when the doors opened. By folly straight up, not oil.

This might seem unjust. Can one be blamed for being stupid? Yet it is not stupidity that makes a fool, but a lack of common sense. The first reading for the mass, from the Book of Wisdom, makes clear that wisdom is available to all:

Resplendent and unfading is wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire;
Whoever watches for her at dawn shall not be disappointed,
for he shall find her sitting by his gate.

So why are half of us, by the parable’s estimation fools? 

Because most of us would rather embrace the nearest pleasant fiction than wisdom. Most of us are actively engaged in various self-delusions. We believe what is convenient to believe, what requires the least of us.

This makes us easier, in turn, to fool. We will go for any get-rick-quick scheme, or any sort of snake oil. Notably including false claims about Christianity or what the Bible actually says. We will choose the wrong path, because it is bordered with primroses.

In the parable, the bridegroom says, “I do not know you.” If the bridegroom is God, this too is not literally right. He is omniscient, after all. But “know” means more than this in the Bible, often means the full relationship between man and wife. Rather, the fool and God have never established a personal relationship. There is no marriage, therefore no marriage feast.