Basil the Blessed, a celebrated Russian "fool for Christ" |
Another possible objection to Christianity found in my 1982 notebook:
“Because religion is unreasoning. It is bound to appeal primarily to those whose reasoning is deficient. Therefore it is by nature anti-intellectual, and, if I subscribe to it, I am announcing to the world that I am not as intelligent or intellectual as I would like them to think. Therefore the world will mock me as a fool.”
This is based on a false premise, dealt with in a previous post: that religion is unreasoning.
But, leaving that aside, this is a good example of the first of the three great temptations to sin, “the world, the flesh, and the devil.” It is caring about what the world thinks instead of what is true.
If you become religious, it is probably always true that the world will mock you as a fool. “For the wisdom of this world is foolishness with God.” The world is, by definition, of average intelligence and, as the old saying goes, “no better than it should be.” The world will value the average, and resent the exceptional. Some psychologist claims to have determined that, if you meet someone whose IQ is fifteen points higher than yours, you simply cannot understand their thinking. They will to you appear mad.
This principle of mediocrity therefore extends to the social class commonly recognized as “the intellectuals.” Who decides who is or is not of this class? They choose one another, generation after generation, in the academic faculty and “peer review” model. Which tends to extend as well to such things as literary magazines. But who selected this group, to go on to select the others? It will ultimately be the mass of common people—crowds flocking to Jordan Peterson lectures today, students flocking to Socrates in his day. The mass of common people are not qualified to recognize who is much smarter than they are, and who isn’t. A little smarter, yes. A lot smarter, no.
The recognized intelligentsia will therefore not be the highly intelligent, but people of average intelligence or a bit more who play this role, and mouth the opinions currently supposed to be the intelligent ones. The only thing certain about these opinions is that they will go against common sense—for if they were common sense, they would not set you apart as one of the intellectuals.
Not that common sense is a very reliable guide—just a better one than always having to go against common sense.
One could, perhaps, select the supposed intelligentsia by raw IQ score. But this would not work either. There is the issue of application. Just because you have tha ability to reason well does not mean you habitually use it. Not everyone who is seven feet tall is a great basketball player. In fact, people with high natural intelligence can learn to be intellectually lazy. To cope with everyday life they never need to think very hard.
We all have the moral obligation, however, not to just conform to those around us, and to think as carefully as we can, for ourselves, about what is true and right and wrong.
How narrow is the gate, and restricted is the way
that leads to life! Few are those who find it.
--Matthew 7:14
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