July 14, 1789 |
Leftists have traditionally thought of themselves as occupying the moral high ground—they were on the side of the little guy against the established power structures. That is more or less what “left-wing” meant when the term was coined, in reference to the French National Assembly.
I know that well enough. Born on Bastille Day, I always in youth thought of myself as a leftist. Never the Marxist left; but in those days there was a liberal left. I was on the side of human equality and everyone getting a fair shake; I was in principle suspicious of any established power. Toryism was in established power then in Ontario—for an unbroken thirty years. Duplessisism had until recently long been in power in Quebec.
If it were still true a few decades ago, or possibly true, that the left was for the poor and powerless against the rich and powerful right, it is obviously not true today. As we have increasingly seen, most of the visible rich capitalists are somewhere on the left: Bill Gates, Warren Buffett, Jeff Bezos, Mark Zuckerberg, Jimmy Dorsey. The professions and the bureaucrats who control the levers of power are on the left. The institutions are on the left: the schools, the media, the universities, the “mainline” Protestant churches. The big corporations are on the left.
If all or most of the established power structures are on the left, how is it tenable to claim that leftism is on the side of the little guy against the established power structures? Little guys broke into the US Capitol Building on January 6th, and the powerful left did not take it well. They clearly saw such ordinary folk as the enemy, and an unspeakably dangerous enemy. They roundly condemn “populism.”
Granted that the left favours subsidies and direct payments to the poor; more so than the right. But the very rich can afford such payments. Chump change. They can afford, in effect, to buy themselves a good public image with a little of their excess cash. They are not giving private charity here, but demanding that others carry much of the load. Higher taxes pinch harder on the only moderately well-off, and ensure they gather no excess capital to invest.
And such welfare, as opposed, say, to better education, or fewer regulations on starting a business or hiring people, works to keep the poor permanently poor, teaching dependency and punishing initiative. Preserving and deepening the divide between classes.
Then, passing beyond this issue of who is for the rich or for the poor, the powerful or the powerless, on every other issue the left seems to take a position no moral man could go along with. At some point, this has to outweigh their support for the poor in the mind of any decent person, even if this initial claim were true.
A few decades ago, it was possible to be opposed to abortion and be on the left. But more recently leftist parties have declared pro-life, anti-abortion positions heretical and cause for expulsion from the movement. Their choice. Abortion is as grave a moral and civilizational crisis as the Holocaust, or more so—the death toll is greater.
Abortion advocates will object that it is not the same, that an unborn foetus is not a human being. That is the same claim the Nazis made to justify killing Jews. We do not conclude that this made the murders acceptable; we conclude this made them worse. Is conception an arbitrary point at which to say human life begins? One must designate such a point; and what other point is less arbitrary than this one? Conception is clearly less arbitrary than birth. It is obvious nonsense to say that a baby is not human one minute before the head emerges.
The next biggest fault of the left is the wholesale attempt, for decades, to end freedom of speech. This is a mark of guilt—because they know they are wrong on abortion. And this illustrates one reason why we need freedom of speech: because words are powerful, and can keep the powerful from doing wrong in secret. But as we are increasingly seeing, suppressing speech also makes democratic government and civil peace impossible. If matters cannot be discussed, matters must be imposed, by whomever holds the power to do so.
Next to that, and prior to that, is sexual libertinage and the uncoupling of coupling from baby-making. This has come to be systematically celebrated on the left, and having children condemned. Wrapped up in this is feminism, the idea of which, from which all else flows, is that nobody should waste time raising children. This is decadence and self-indulgence in its classic form. This is a perfect recipe for civilizational suicide. Besides the cruelty to the next generation, and the callous attitude to sex partners, this has led inevitably to the greater horror of abortion.
You want to argue that sexual libertinage is freedom? That it is a case of expanding human rights? It is not, and only recently have the two become confused. Freedom classically means freedom to do what you think is right, freedom of conscience. Someone who habitually indulges a vice is not free in any sense, but enslaved by it—think of an alcoholic. We should not want the state to intervene, but we certainly ought not to celebrate it.
And this naturally segues us to the attack on religion. Although there used to be a viable religious left, and the mainstream Protestant denominations are increasingly leftist, this has been at the cost of draining any moral codes out of them. Although Islam has so far been given a pass, otherwise, the left has grown openly hostile to any religion that implies a moral code. Intelligent Muslims must know they are on borrowed time; indeed, it was only a decade or so ago that the left was painting Islam as the greatest enemy, accusing it of repressing women, refusing them fashion choices, and mutilating their genitals. They can and inevitably will flip back to this stance just as quickly, once their immediate tactical objectives are achieved.
The left hates ethical monotheism because it preaches against sexual libertinage and abortion. So the pressing desire to restrict, scapegoat, and discourage religion. This is profoundly harmful to mankind; people need religion, and despair without it. It is also most of the glue that holds society together.
Were all that not enough, the left is increasingly and openly racist. It sees everything in tribal terms: nobody is an individual, everyone exists and thinks only as a member of some “community” or tribe. These tribes are and must remain utterly apart; although they may form coalitions for temporary advantage, there can ultimately be no communion or common cause or even shared reality among them. They are in an eternal and inevitable struggle for power.
This is the core of fascism and of Nazism. And the left is thundering in a handcart down this old track, once abandoned, even though we know where it leads.
Is there any social evil the left has not yet embraced? If so, they will no doubt find it, and do so.
At this point, if anyone claims they support the left because they want to help the poor, I think we have to assume duplicity.
No comments:
Post a Comment