Playing the Indian Card

Saturday, September 26, 2020

Mob Justice for Jacob





My sister sends me a video pointing out that Jacob Blake, the man shot in the back seven times by police in Kenosha, was a serial rapist being arrested in the middle of a crime. Who was resisting arrest and seemed to be lunging for a weapon. 


It is indeed weird how so many―the mobs―seem to ignore the facts of case after case in order to scapegoat police. And will not tolerate due process if it does not instantly deliver the verdict they want. These are eerily like the lynch mobs that used to terrorize and murder blacks; except now they want to string up police.

To be fair, some folks have pointed out that if you look at the videos, most of the rioters seem to be white. You cannot lay this at the doorstep of “black people.”

Then is it because we resist accepting that some people, like Jacob Blake, simply choose to do bad things?

No, because then we would not blame the police either.

Then is it a case of black privilege?

No, because nobody gives a sweet d**n about Blake's victim, who is also black.

I think it is because the people rioting do not see blacks as human, as moral agents, responsible for their actions. They cannot be blamed for their choices, and so do not deserve punishment. They are only following instinct. They are animals.

The outrage at the police looks a lot like the outrage over the killing of Harambe at the Cincinnatti Zoo. The outrage over the American dentist who shot an African lion who had been given a name. The outrage if a crew of game wardens killed an animal in trying to sedate it.

I notice with a wince that commentators invariably note when speaking of any prominent black figure that they are “smart” or “really smart.” They never seem to make the comment about a prominent white person—that would be patronizing. It sounds like Fredo Corleone talking about himself. The tacit assumption is that a smart African is newsworthy, like a man biting a dog; or it is a knowing wink to the audience.

This is actually the form that anti-black discrimination has always taken: the idea that blacks are not moral agents capable of thinking for themselves. This is how slavery was justified. This is now how the welfare culture is justified, and a cycle of dependency that keeps black people on the bottom while one immigrant group after another rises past them.

Maybe the average black is not as smart as the average non-black; IQ results suggest this is so. This of course means nothing in the case of individuals. And this does not matter to their human dignity. They have the right to run their own lives, and not to be treated like children or wards of the state. You do not need to be smart to know right from wrong. And you actually do not need to be smart to succeed. You need to be responsible; you need to see yourself as a moral agent, and act accordingly.


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