Being Nice Is Uncharitable

 

Bishop Barron makes a vital point. Being "nice" is moral cowardice.

The Road to Hell

 

Acts 4: 8-12

Peter, filled with the Holy Spirit, said: “Leaders of the people and elders:

9 If we are being examined today about a good deed done to a cripple, namely, by what means he was saved,

10 then all of you and all the people of Israel should know that it was in the name of Jesus Christ the Nazorean whom you crucified, whom God raised from the dead; in his name this man stands before you healed.

11 He is the stone rejected by you, the builders, which has become the cornerstone.

12 There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.”

Lumen Gentium:

16. Finally, those who have not yet received the Gospel are related in various ways to the people of God. In the first place we must recall the people to whom the testament and the promises were given and from whom Christ was born according to the flesh. On account of their fathers this people remains most dear to God, for God does not repent of the gifts He makes nor of the calls He issues. But the plan of salvation also includes those who acknowledge the Creator. In the first place amongst these there are the Muslims, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind. Nor is God far distant from those who in shadows and images seek the unknown God, for it is He who gives to all men life and breath and all things, and as Saviour wills that all men be saved. Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience. Nor does Divine Providence deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God and with His grace strive to live a good life. Whatever good or truth is found amongst them is looked upon by the Church as a preparation for the Gospel. She knows that it is given by Him who enlightens all men so that they may finally have life. But often men, deceived by the Evil One, have become vain in their reasonings and have exchanged the truth of God for a lie, serving the creature rather than the Creator, Or some there are who, living and dying in this world without God, are exposed to final despair. Wherefore to promote the glory of God and procure the salvation of all of these, and mindful of the command of the Lord, "Preach the Gospel to every creature", the Church fosters the missions with care and attention.

An interesting theological back-and-forth on YouTube, based on last Sunday’s first reading, from Acts, given above. It is a topic of deep interest to me. For some years, I could not see myself as a Catholic due to the misunderstanding that the Church held that only Catholics could be saved. This is obviously wrong, and offensive. No just God would accept this. 

So I agree with Bishop Barron, and disagree with Father Goring, here. On the other hand, Bishop Barron is too eager to allow everyone into heaven. Dr. Martin adds a valuable corrective.

To accept Jesus as God is not simply to acknowledge “Jesus” as the name of God. This is silly and trivial. It is not to declare oneself Catholic without actually studying the teachings of the Church, and sincerely believing them. To do this is to follow the Evil One, having “exchanged the truth of God for a lie.”

Jesus is not just a guy. He is the Cosmic Christ: the Logos of creation. He is the Way, the Truth, and the Light. The person who follows Jesus and is a member of his Church is the person who sincerely and wholeheartedly seeks the way, the truth, and the light. 

Any nominal Catholic who has not made a sincere effort to examine the faith, or is not fully in agreement with it, is not Catholic, and is emphatically not saved. Conversely, any Muslim of Buddhist who has made a sincere effort to examine their faith, and is fully in agreement with it, and seeks wholeheartedly to do as it requires, is a true follower of Christ, a true Christian, and is saved. The Church is the community of believers, living and dead. These people are members in good standing.

Bishop Barron focuses on conscience: he seems to say that anyone who sincerely follows his conscience is saved. This is not true; I agree with Father Goring on this. As Dr. Martin points out, this overlooks the critical last three sentences of Lumen Gentium 16. One must not just seek the Good, but also Truth. 

Dr. Martin holds that the great majority of humanity is doomed to hell. He cites Matthew 7:

Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it. But small is the gate and narrow the way that leads to life, and only a few find it.

I’m not sure this is what that passage means. It means one must seek truth and morality for oneself, not simply do what those around you are doing. We must examine the stones the builders have rejected.

It does seem to me that most people avoid making choices about truth and morality by simply doing this, by going along to get along. Anyone who does this is condemned. They are not following God or Jesus: they are following society, profit and self-interest. 

This does appear to be the majority of mankind.

Elijah and the Still Small Voice

Elijah in the desert. No doubt due to global warming.

At the mountain of God, Horeb,
Elijah came to a cave where he took shelter.
Then the LORD said to him,
“Go outside and stand on the mountain before the LORD;
the LORD will be passing by.”
A strong and heavy wind was rending the mountains
and crushing rocks before the LORD—
but the LORD was not in the wind.
After the wind there was an earthquake—
but the LORD was not in the earthquake.
After the earthquake there was fire—
but the LORD was not in the fire.
After the fire there was a tiny whispering sound.
When he heard this,
Elijah hid his face in his cloak
and went and stood at the entrance of the cave.

This is surely one of the most beautiful passages in the Bible. It was the first reading at last Sunday’s mass.

Bishop Barron posted a sermon on it. He reads it as a criticism of Elijah. Elijah was on the run from Queen Jezebel for having killed 450 of the prophets of Baal. Apparently the authorities were dead right to be after him. The signs were telling him that God did not want violence, represented here by the whirlwind, the earthquake, and the fire; but peace.

This interpretation seems reassuring. We are not keen these days on killing the priests of a rival religion. But it is simply not tenable on the Bible’s text.

For the text goes on to record the words God actually spoke, what the still small voice said to Elijah:

Yahweh said to him, “Go, return on your way to the wilderness of Damascus. When you arrive, anoint Hazael to be king over Syria. Anoint Jehu the son of Nimshi to be king over Israel; and anoint Elisha the son of Shaphat of Abel Meholah to be prophet in your place. He who escapes from the sword of Hazael, Jehu will kill; and he who escapes from the sword of Jehu, Elisha will kill. Yet I reserved seven thousand in Israel, all the knees of which have not bowed to Baal, and every mouth which has not kissed him.”

Not a call to pacifism.

Bishop Barron begins by insisting that we look at the passage in context. Just so; the full context is not just that Elijah has just killed 450 prophets of Baal, but that the authorities and the adherents of Baal had previously killed all the prophets of Yahweh except Elijah, and were already hunting for him. It was not as though he had the choice of peace. And, for further context, their worship of Baal demanded child sacrifice.

The significance of the series of signs Elijah sees in the mouth of the cave, I suggest, is that we should not fear the powers or the terrors of this Earth, the powers Elijah was fleeing. The Kingdom of Heaven is within. The still small voice is the voice of conscience; and it is this to which we must listen, no matter what the world may say.

Bishop Barron worries me. He seems fully of the world.

The Devil and Bishop Barron

I think Bishop Barron goes off the rails a bit in this consideration of the Devil. Unsurprisingly—as he explains, the Devil was not even considered real in his seminary formation. The modern church has lost touch with its own teachings here. As a result, he is more or less forced to wing it, and draw his own conclusions. The gap can too easily be filled by pop culture beliefs floating in through the Overton window.

The Bishop notes that the old Hebrew term “satanas,” Satan, means “the accuser.” He concludes that we are doing the Devil’s work when we accuse anyone of sin.

The Holy Spirit, he explains, is always affirming. Negative feelings about ourselves or others must come from the Devil.

 If so, Jesus himself regularly did the Devil’s work, as he regularly accused the scribes, Pharisees and others of sin. John the Baptist was an agent of the Devil, when he accused Herod Antipas of adultery and incest. And, of course, the Catholic Church is an agent of the Devil for making an unholy fuss over abortion.

It is obviously wrong as an interpretation; but it conforms to our “non-judgmental” postmodern ethos.

My own formal religious education understood this title, “the accuser,” or “the adversary,” as a survival of an older Jewish conception of Satan as a kind of prosecuting attorney, declaring our sins before the throne of God. His conduct in the Book of Job is supposedly an example.

Satan in the Book of Job: Blake.

But this too is not quite right. God would have no need of such a functionary being; He is omniscient. This usual mythological explanation thus requires us to believe that the original conception of the Hebrew God was either polytheistic, gnostic, or badly thought out—“primitive.”

And it does not actually fit the Book of Job. In Job, Satan is not pointing out Job’s sins; Job has not sinned. Satan claims Job reveres God only because he has been rewarded, and, if he faces suffering, will turn away from Him. This is an accusation, but it is a false accusation—for it is accusing Job of a sin he has not committed.

This is an important distinction. That is a different matter from merely judging others. That is, in a word, “prejudice”—pre-judging others. Significantly, judging others is not condemned in the Ten Commandments; “bearing false witness against your neighbour” is.

This is what Satan apparently does.

Bishop Barron misses it, remarkably, even though he immediately then notes that the Devil is called “the Father of Lies.” And this is just how lying is defined in the Ten Commandments.

Another part of Bishop Barron’s treatment also does not quite ring true.

John’s Gospel calls the Devil “a murderer since the beginning.” The Bishop takes this as meaning only that the Devil is behind a broad “culture of death.” He cites as confirming evidence the mass murders of the Twentieth Century, suggesting they can only be explained by the existence of an independent spirit that seeks murder.

But this doesn’t really work. In principle, the difference between one murder and a million is only one of scale, not of kind. So the difference in itself does not seem to require us to postulate the action of an independent spiritual being. And this reading does not explain why murder is singled out as coming from the Devil, and not the other sins--other than lying, which is also repeatedly singled out.

And there remains that phrase “since the beginning.” Why is it there?

The mass killings of the Twentieth Century are in no sense primordial, at the beginning of something. There seems to be something else here, that Bishop Barron is not addressing.

Let’s look at the phrase in context:

Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples. You will know the truth, and the truth will make you free." They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How do you say, 'You will be made free?'" 

Jesus answered them, "Most certainly I tell you, everyone who commits sin is the bondservant of sin. A bondservant doesn't live in the house forever. A son remains forever. If therefore the Son makes you free, you will be free indeed. I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you. I say the things which I have seen with my Father; and you also do the things which you have seen with your father." 

They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham. But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this. You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God.” 

"Therefore Jesus said to them, "If God were your father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me. Why don't you understand my speech? Because you can't hear my word. You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father. But because I tell the truth, you don't believe me. Which of you convicts me of sin? If I tell the truth, why do you not believe me? He who is of God hears the words of God. For this cause you don't hear, because you are not of God."

Jesus is making a distinction here between one’s physical parent and one’s spiritual parent. His listeners are Abraham’s “seed,” but Abraham is not their true father. Everyone is the child of only two fathers: God or the Devil.

And he is making a distinction between those who sin—who are thereby bondservants to the Devil—and those who consciously throw in their spiritual lot with the Devil, becoming his children.

The Devil shown in a 15th century manuscript.

And when he comes to calling the Devil a murderer, again we see the issue of false accusation: “When he speaks a lie, he speaks on his own; for he is a liar, and its father. But because I tell the truth, you don't believe me. Which of you convicts me of sin?”

This is apparently how, according to John’s passage, the Devil murders: he murders with false accusations.

False accusations “from the beginning.”

Which most naturally implies, from the victim’s earliest childhood. Hence too perhaps the reference to parentage, fatherhood. This seems to conform with his role in Job: a young child, below the age of reason, is incapable of sin. So any such accusations in early childhood must be false.

This seems to mesh in turn with something else Jesus says in the Gospels, about the gravity of misleading children:

“but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.” (Matthew 18:6) 

“It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.” (Luke 17:2)

The word translated “stumble” here is open to interpretation; it suggests either sin or error, being misled.

Technically, however, once again, it cannot refer to sin, because a young child is incapable of stumbling in this sense.

It would seem to fit the case of a child wrongly told they had sinned when they had not; misled about their sinfulness.

And this might be said to murder their soul.

At least, to complete the Christian message, were it not for Jesus, who sets such bondservants of the Devil free, even raising them from the dead.

Words on Water

Bishop Robert Barron

I am a bit put off by the name Bishop Barron has chosen for his online organization, “Word on Fire.”

It just does not fit. 

Bishop Barron is a pretty upbeat guy, who thinks everyone may go to heaven, we are destined to become gods, and those trying to evangelize should stress beauty and avoid morality.

I don’t see any fire. 

It feels like a Catholicism of words alone.

It’s the kind of “I’m OK, you’re OK,” “gentle Jesus meek and mild,” Hallmark, plaster saints, everything-is-ducky-as-it-is, don’t-rock-any-boats kind of Catholicism that really turns me off.

If this is all Catholicism is, why do we need Catholicism?

And where in this is there room for someone who was innocently tortured and then crucified for speaking truth?

I wouldn't mind so much--perhaps Bishop Barron is doing good for some constituency--if it were not for co-opting the term "Word on Fire." That seems sinister. That implies there is nothing more than this. Nothing that actually tests us, like gold tested in fire. Or that might make us repent in ashes. Or that sees things ripe for burning, like Sodom and Gomorrah.

Happy happy joy joy.