Playing the Indian Card

Thursday, November 14, 2024

Dracula as Feminist Icon

 


I am tutoring a high school student with his regular English literature course. They are studying Bram Stoker’s Dracula. They have been asked to interpret it using three lenses: a Marxist perspective, a feminist perspective, and a psychological perspective.

What is missing?

The obvious significance of Dracula is religious: it is all too heavy-handedly about the nature of evil and the nature of the human soul. This is not even touched on.

Stoker and his audience might have been familiar with Marx. Feminism or modern psychology would have been unknown to them.

I am told all texts in the course are subject to the same three analyses.

This is not knew. It was true when I was going through college and grad school in the 1970s. Religious or ethical concerns were never whispered at in English lit classes. Even though, as a historical fact, this would have been the primary concerns of any author up to at least the beginning of the 20th century.  I often wondered why the later work of so many authors was ignored. I assumed poets must burn out. Instead, it was because with age they all tended to get too obviously religions.

We had to fill our essays and theses with Marxist, or feminist, or Freudian, or Jungian, or structuralist, readings of each text, knowing that they could not possibly be correct, and that the underlying theories had usually been discredited. A complete waste of time, made bearable only by the excuse to read the texts themselves. Much sound and fury, signifying nothing. While all the time, the meaning we were searching for was perfectly clear by reference to Christian principles.

We are deliberately avoiding religion and ethics in our education system, as though it is the proverbial third rail. Our children and youth are being deliberately directed away from any spiritual or ethical concerns.

And this has spread throughout society.

I have for almost two years been trying to set up a group of “Poets of Faith,” “who believe their craft is in service to a Supreme Being.” Yet over these two years, whenever I get a group together, and start a meeting, someone begins by objecting to the mention of a Supreme Being. The meeting dissolves in chaos, and I must start all over. Sisyphus, move over. Despite the stated purpose of the group, the premise under which it was convened and under which people agreed to attend: “who believe their craft is in service to a Supreme Being.”

I think this is the same problem, the same cancer. Even allowing others to form a group acknowledging the existence of God and some responsibility to him is not to be tolerated. 

It is the same reason churches are being burned down across Canada, and priests assaulted at the altar. And black legends are spread about mass graves near residential schools.

This is no doubt why our arts are moribund and our civilization in decline. It is decadence.


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