The Parable of the Tenants

 

The Stone that was rejected.

Jesus said to the chief priests and the elders of the people:
"Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it, dug a wine press in it, and built a tower.
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce.
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned.
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way.
Finally, he sent his son to them, thinking,
'They will respect my son.'
But when the tenants saw the son, they said to one another,
'This is the heir.
Come, let us kill him and acquire his inheritance.’
They seized him, threw him out of the vineyard, and killed him.
What will the owner of the vineyard do to those tenants when he comes?"
They answered him,
"He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times."

Jesus said to them, "Did you never read in the Scriptures:  

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?  

Therefore, I say to you,
the kingdom of God will be taken away from you
and given to a people that will produce its fruit."

The obvious interpretation of the parable is that it is directed towards Jewish authorities who rejected Christ.

But this is not satisfactory; if so, it would hold no meaning for us today. It must also apply to Christians, or there is no reason to include it in the Bible.

Each of us is given our various gifts: intelligence, fortunate birth, physical beauty, athleticism, and so on. Since we are not responsible for this, they are on lease from God. God gave them to us, rather than someone else, for a purpose. If we fail to return the owner’s share of the produce, if we fail to use them to bear fruit, we are like the tenants in the parable.

This surely means something more profound than simply tithing or giving to charity. It means that our overall intent must be the greater good; that whatever our special circumstances or talents are, these are applied to making the world a better place.

A second significance: whoever is being beaten, killed, and stoned, for their own morality—these are the servants of God, and our duty is to support and respect them. These are the cornerstones on which God is building the New Jerusalem. This echoes the Beatitudes: “blessed are you when you are persecuted for my name’s sake.”

No doubt many think and hope they are doing this when they support “Black Lives Matter,” or feminism, or “Idle No More,” or gay or transgender rights. This is delusional. Demonstrably, African Americans are not being persecuted, women are not being persecuted, and aboriginals and gays and transvestites are not being persecuted, in North America. Governments are mobilized to their advantage. More or less by definition, the persecuted will not have governments or popular opinion on their side.

So who are the persecuted? Who is actually being punished because they are acting morally? Think about it.

One way most of us can build a better world, most obviously, is in parenting. In that one situation when we are most responsible for the wellbeing of another.

Hence perhaps the appearance of the landlord’s son.

This need not refer only to Jesus: every child born is a child of God, leased to their biological parents as wards. How we treat our children is the ultimate test: are we passing on what we were given, or trying to keep it all to ourselves?

The issue of abortion springs to mind. The issue of child abuse. The issue, in particular, of parents possibly punishing children for acting morally or for their innocent faith.

How much care have we been taking to educate our children properly, especially in religious and ethical matters? Especially with both parents working, as is now the rule?

The civilization that does not devote its greatest effort to raising the next generation in its religious and ethical traditions is a civilization in decline. That vineyard will soon be given to other tenants.