Hallowe'en--Boo! It's Christian!

There seems to be a pervasive myth that Hallowe’en is a pagan celebration. It is supposed to be a survival of the old Celtic feast of Samhain.

It is probably not. It has a perfectly proper Christian pedigree. It is, as the name implies, the eve of All Hallows; that is, All Saints’ Day. And All Saints’ Day is itself quite ancient—as old as the Third Century AD. Which is to say, as old as Christmas. The current date has been observed since the eighth century—in Rome, making any connection with the old Celtic Samhain apparently purely coincidental. There are no Celts in Rome.

It is traditional to include the night before as part of a Christian feast: Christmas begins Christmas Eve, and Easter Sunday begins with the Easter Vigil. So with All Saints’. In the very early church, indeed, well before the Third Century, it was traditional, on the night before a martyr’s death anniversary, to go to his or her tomb and celebrate mass there on the preceding night.

Following the ancient practice, it is still traditional on this night throughout Catholic Europe to bring flowers to the tombs of one’s ancestors, and stay there overnight in vigil, in the pious hope that they, too, are now saints in heaven. This is also how it is still observed in the Philippines. Precious few Celts are involved.

It is therefore a “Night of the Dead.” All Saints’ is indeed known, in Mexico, as the “Day of the Dead.”

If children, then, dress up as corpses or mummies, they too have a right to expect some sort of reward. It is a natural way of including them, when they are too young to understand death or to remember the ancestors being honoured.

November 2, again, is All Souls’ Day—a day of prayer for all the souls in Purgatory. This too can have no relation to the pagan Samhain—the observance of November 2 as All Souls’ began at Cluny, in France. However, the tradition that a door opens on November 2, and that the souls in purgatory are able to communicate with the living through it, is associated with this feast since its beginnings. In the 11th century Life of St. Odilo, the origins of the celebration of All Souls’ are explained: a pilgrim returning from the Holy Land was shipwrecked on a deserted island. There, a hermit told him, there was a chasm through which the souls in purgatory could be heard to lament, requesting prayers, and demons could be heard complaining of how well the prayers of the monks of Cluny worked to rescue these lost souls.

In Tyrol, families leave out cakes on All Souls’ Night. They do so in Bolivia as well, and the souls in purgatory are understood to be somehow nourished by them.

It is a short step from all this to the idea that kids knocking on your door are to be given cakes as well, and that they represent the dead returning to our homes.

Here, some traditions of All Souls’ have probably simply been moved to the celebration of All Hallows—just as the traditions of St. Nicholas, whose feast day is early December, have been amalgamated with those of Christmas; as has the gift-giving of Epiphany.

Bad news: it’s a Christian feast.

I guess this will lead to its being banned in the schools. Bizarrely, so long as we think a tradition is pagan, and has to do with such things as devils, witches, self-mutilation, and human sacrifice, it is socially acceptable.

But a nativity scene? Unacceptable.