The public conversation is clearly shifting. Recently I heard Trump condemn Somalis in America without bothering to add the formerly obligatory “not all Somalis.” I hear increasingly of “black fatigue,” meaning people getting tired of the constant demands and hostile attitude of blacks. A reporter and author laments that nobody trusts the word of Canadian “First Nations” any longer. That is striking, since until recently the governing principle of public discourse, absurd as it was, was that no Indian could ever tell a lie.
Not long ago, you used to have to say you supported feminism. Now I hear men complaining about Karens, modern women in general, and feminism all over the Internet.
Of course, you still hear also from the Karens, oblivious to all this. You still hear claims of white genocide against First Nations, and demands for reparations for slavery and colonialism and for simply being male or white.
But what has happened, I think, is that the inevitable openness of the Internet, in which everyone has a printing press and a broadcast studio, has finally burst the bonds of censorship. This of course after an obvious and desperate rear-guard effort to shut down all unauthorized opinions. But it has now failed.
People are suddenly allowed to speak their minds again. Now we are suddenly hearing both sides.
This of course necessarily means hearing some opinions with which we will strongly disagree; ideas that may upset us. But this is necessary in order to hold an honest, open dialogue. This is necessary to know where truth lies, and where public opinion lies. Much argument is the antidote to much violence.
It’s about to get wild, and creative things are going to happen. Much like they did when the old media censorship regimes were lifted in the Sixties. It is hard to create great art when you cannot express yourself freely.


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