Two unaccountable and unpredicted things have happened recently. I think they are connected.
First, everyone thought the successor to Pope Francis would be a progressive “Francis 2.0.” After all, Francis had appointed 80% of the voting cardinals. Yet Leo XIV is so far signalling traditionalism. How did that happen?
Second, having just won an election, Mark Carney’s cabinet and caucus seems rife with dissent. This shouldn’t happen right after an election win. Liberal MPs live in fear of their leader: he gets to veto their nominations if they alienate him. And Carney just saved the party’s bacon. Until he stepped in, they were headed for a historic defeat. Why the dissatisfaction?
In the case of Rome, I think we all missed the dynamic in thinking the divide in the hierarchy was between “progressives” and “traditionalists.”
The first sign was a report that, as they gathered for Francis’s funeral, the cardinals demanded the opening of a repository of traditional vestments kept under lock and key by Francis. Were they all secretly traditionalist?
Then reports of an elevated mood in the Vatican—shocking at the death of a pope. Now someone is quoted as saying, for the years of Francis’s pontificate, they were all living in fear. “It is like we are escaping an abusive father.”
And that, I think, is the key. Not left or right, progressive or traditionalist, but abusive.
Francis gave no moral direction. He seemed annoyed by those who followed the traditions of the church; yet offered no clear alternative either. This left everything up to the will of Francis.
Take, for the most obvious example, the Latin mass. Francis suppressed it, on the grounds that wanting the Latin mass was an expression of opposition to his authority. That was a tautology: if he did not suppress the Latin mass, wanting it would not be an expression of opposition to his authority.
I(t was all about the exercise of power. Francis was a narcissist. Narcissists worship their own will.
When a parent, or a superior, acts in this way, one lives in constant fear. You can never know whether you are doing right or wrong, you can never relax or feel good about yourself; you never know when the hammer will fall. Francis’s position on any given matter was unpredictable: he blew hot and cold; it seemed to depend on how he was feeling that day. He had arbitrary favourites, and punished others arbitrarily.
This is the essence of abuse. The sense of disorientation this causes is the font and source of virtually all spiritual distress, which we commonly and improperly call “mental illness.”
Francis was driving everyone mad.
And Carney seems to be in the same mold. What is his true stand on any issue? He campaigned on imposing tariffs on the US, and standing up to Trump. Now he has quietly suspended the tariffs. He endorsed the carbon tax, then set it to zero.
In personnel matters, word leaked out that Chrystia Freeland was being dropped from cabinet; then she wasn’t. I suspect this was not a false rumour; Carney changed his mind. A more public example is Nate Erskine-Smith. In Carney’s first, stripped-down cabinet, he kept Erskine-Smith. Only a month later, in his greatly expanded cabinet, he dropped Erskine-Smith. This seems inconsistent, arbitrary. This is clearly the way Erskine-Smith experienced it; he got blindsided. Carney kept Stephen Guilbault in Cabinet, and promoted Anita Anand, seeming to signal a turn to the left; then publicly adopted much of the Conservative platform. This seems like a mismatch; he seems to have blindsided them too. It is as though Carney is just enjoying imposing his will. Another narcissist. L’etat, c’est toi.
A dysfunctional caucus, a dysfunctional church, or a dysfunctional family, is the result. “Mental illness” is the result.
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