Playing the Indian Card

Tuesday, September 04, 2018

Pope Francis on the Family



The real emergency.

Pope Francis has spoken again, apparently referring to the current scandal in the US Church and the call for him to resign. In a sermon at mass in Rome, he said:

“With people who lack goodwill, with people who seek only scandal, who seek only division, who seek only destruction, even within the family: (there is nothing but) silence. And prayer.”

This sounds like an intended justification of his refusal to answer the current charges against him, of ignoring abuses within the American Church.

Does this make sense? Is this the Christian response?

Surely it is not. There have been specific charges made. They are either true or false.

The motives of those making the charges are not relevant to the truth or falsehood of the charges.

In other words, this is a classic ad hominem attack in order to avoid the issue.

Nor is it Christian to cast aspersions on another's motives. That smacks of the sin of detraction or of calumny; like calling your brother “Raca.”

Matthew 5: 22:

Anyone who says to a brother or sister, “Raca,” is answerable to the court. And anyone who says, “You fool!” will be in danger of the fire of hell.
Pope Francis cites the family as model. He gives advice on how to handle disputes within a family: silence.

How well would that work in a marriage? If you disagree you stop talking, and condemn the motives of the other person? Isn't this the opposite of what any marriage counsellor says?

And what does the Bible say about disputes within a family?

Matthew 5:

23 Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

Are Francis's words here words of reconciliation? Is he seeking concord?

The passage quoted from Matthew is, of course, advice to someone who has sinned against their brother. What about looking at it the other way? Suppose that Francis is really the innocent victim. He has been sinned against. How then should he react?

Matthew 18:

15 If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16But if they will not listen, take one or two others along, so that “every matter may be established by the testimony of two or three witnesses.” If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

This sounds a lot like what the folks calling Francis out have done. If Vigano is truthful in his depositions, he spoke first to Francis privately, then with witnesses, and now has moved on to speaking to the Church. The cardinals who issued the dubia two years ago seem to have followed the same path precisely, following established church procedure; first submitting their concerns to him privately; publishing them only when they received no response; and have still never received a response.

In other words, at each stage, it seems as though Francis simply would not listen.

And Francis, in turn, if he is the innocent party here, has clearly not followed the Biblical procedure. If the current charges are unfounded and come from the blue, he has made no effort to discuss this privately with those making them. Instead, he is attacking them publicly, and ad hominem.

It is painful to see this model being set by the head of the church. Francis's concerns here seem to be always political, never moral. Just like those of the bishops and cardinals in the American coverups. It's all politics to them.

Ironically, many of his defenders, and many in the press, claim any opposition to Francis now is purely political.

This is self-evident nonsense: either the charges are true, or they are not.

But if Francis's papacy has become embroiled in political issues, who did that? Who has been engaging in politics?

Only a day or so ago, Pope Francis issued an urgent call on world governments to do something about plastics pollution in the oceans. Isn't that a political issue?

He even seemed to speak against the building of a wall on the US southern border during the last US election, when this was an election issue. Isn't that injecting the church into politics?

The opposition to Francis looks political to some, because to them, everything is political.

That's the problem.


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